I believe in one God,
The Father Almighty
Maker of Heaven and
Earth
Of all things visible
and invisible.
The Nicene Creed begins with our most essential belief. We
believe in God. One God. Our faith rejects the senseless abyss of atheism and
the pantheon of foolish gods. We believe in a Creator God, a God who existed
when “the earth was void and empty,” (Genesis 1:2) a God who willed the
Universe into existence, the Architect “of all things visible and invisible.
Furthermore, we do not believe in the impotent Watchmaker of
Deism. God does not sit back and watch human history as if it were a soap
opera, He takes an active role. “Are not my words as a fire, saith the Lord: as
a hammer that breaketh the rock in pieces?” (Jeremiah 23:29)
The work of God began with Creation, which culminated in the
making of man. “”God created man to his own image.” (Genesis 1:27) We owe to
God every breath that we take, knowing that it is His will that sustains us.
God saved Noah from the flood. He established the covenant
with Abraham, “I will make my covenant with thee: and I will multiply thee exceedingly,”
(Genesis 17:2) and He established the Law with Moses, “I will give thee tables
of stone, and the law, and the commandments which I have written; that thou
mayest teach them.” (Exodus 24:12)
These mighty deeds were in the aspect of the First Person of
the Holy Trinity, which is affirmed in the Creed. God the Father is truly almighty:
“Thy right hand, O Lord, is magnified in strength.” (Exodus 15:2) This was the
prayer of the Israelites after being delivered from the hands of Pharaoh and
the Egyptians by the parting and then the returning waters of the Red Sea.
I think that the Father portion of the Trinity is overlooked
too easily today. We prefer Jesus, the social justice worker, to Jesus, Son of
the Father. We have overlooked the Lord who “is a jealous God.” (Nahum 1:2)
The first commandment given to Moses affirmed the identity
of God. “I am the Lord thy God, who brought thee out of the land of Egypt, out
of the house of bondage. Thou shalt not have strange gods before me.” (Exodus
20:2-3) The Creed tells us that we believe in “one God.” As I have written many times, idolatry is one of the most prevalent sins. We like to think that the
worshipping of idols is a sin that only the ancients committed. Just because
only the few and the insane worship statues of Beelzebub or Baal, does not mean
that we do not have our own “graven images.” How many have set up altars to their own
popularity, iPhones, careers, relationships or bodies? Anything that you love
more than God is an idol. It is not a question of time, but rather of priority.
If you would deny God or reject the teachings of the Church for the sake of the
things of the world, you are engaged in idolatry. This is not without its
consequences. God the Father loves his people so much that he is “jealous” with
his love. He cannot stand anything coming between us and His love.
“And I will throw down your altars, and your idols shall be broken
in pieces.” (Ezekiel 6:4)
God punished the people of Israel for their fickleness.
Their hearts were divided (Hosea 10:2) between the covenant God made with
Abraham and the popularity of local gods. In His infinite justice, He exiled
them from their promised land, forcing them to live among strangers. “Our
inheritance is turned to aliens: our houses to strangers.” (Lamentations 5:1) All of this was to show them the wrongness of
their way.
One of the characteristics of the Father is His justice, the
justice that brought the Flood, the justice that alienated the Israelites from
their home, the justice that merited the Death of the Son on a Cross.
The Father is also majestic. He appeared to Moses in burning
flame as “the God of thy father, the God of Abraham, the God of Isaac, and the
God of Jacob,” (Exodus 3:6) as “I am who am.” (Exodus 3:14). The majesty of the
Father was such that “Moses hid his face.”
Like Moses, we need to bow down in humility before our Lord.
The Creed begins where it ought to, with the First Person of the Trinity. Our
human nature is at once eclipsed by God the Father’s might, by He who “is with
me as a strong warrior.” (Jeremiah 20:11)
DEUS VOLT!
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